Revitalisasi Fungsi Masjid Dalam Mengatasi Anomi Masyarakat Muslim Indonesia di Era Industrialisasi
Main Article Content
Abstract
One of the problems that afflicts industrialized societies today is that they are infected with anomy or symptoms of alienation. This causes many Muslims to no longer feel part of the ummah. The purpose of this study is to analyze the revitalization of the mosque function in overcoming the phenomenon of anomy in the Muslim community in the era of industrialization. The approach in the research is qualitative with a literature study method. Literature studied from the Qur'an, Hadith, Tafsir Books, Books, and journals. Data analysis uses descriptive analysis method. Based on the results of the study, anomy arises due to the phenomenon of urban life, which causes the younger generation to no longer gain religious knowledge from conventional institutions such as Islamic boarding schools, mosques, and madrasas, but only through the internet or social media. In overcoming these problems, the mosque plays an important role as the center of the Muslim community, which strengthens the social-psychological-intellectual bond, by carrying out its proper function. Thus, the mosque can act as a shield for the mental crisis to the solution to the decline of the ummah in various fields that are currently afflicting it.
Article Details
Section

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.
How to Cite
References
Afandi. (n.d.). Ada Enam Isu Keumatan yang Bakal Dibahas di Muktamar ke-48, Apa Saja?
Ahlan. (2022). Peran Masjid Sebagai Basis Peradaban Islam. An-Natiq Jurnal Kajian Islam Interdisipliner, 2(2), 154. https://doi.org/10.33474/an-natiq.v2i2.16066
Al-Jauzi, J. ’Abd R. ibn ’Ali ibn M. (n.d.). Zād-l-Masīr fī ’ilm-l-Tafsīr, jilid 3. Al-Maktab-l-Islamy.
Al-Mahalli, J. al-D., & Al-Suyuti, J. al-D. (n.d.). Tafsīr-l-Jalālain. (Maktabah Syamilah).
Ansori, B. (2019). Antara Tradisi Keilmuan, Peran dan Fungsi Masjid. Minanews.Net.
Apakah Dianjurkan Akad Nikah Di Masjid. (n.d.). Almanhaj.or.Id.
As-Sa’di, A. bin N. (2000). Taysīru-l-Karīm-l-Rahmān fī Tafsīri Kalāmi-l-Mannān (A. ibn M. Al-Luwayhiq (Ed.); 1st ed.). Muassasah Arrisalah (Maktabah Syamilah).
Bakr, J. ibn M. ibn A. Q. ibn J. A. (n.d.). Aysaru-l-Tafāsīr, jilid 2. (Maktabah Syamilah).
Capitalism, Modernization, and Industrialization. (n.d.). LibreTexts Social Sciences.
Dalmeri. (2014). Revitalisasi Fungsi Masjid sebagai Pusat Ekonomi dan Dakwah Multikultural. Walisongo: Jurnal Penelitian Sosial Keagamaan, 22(2), 321–350. https://doi.org/10.21580/WS.22.2.269
Dhaiman, A. N., Hidayat, T., & Istianah. (2023). Metode Pembelajaran Masa Kekhalifahan Abbasiyah. Civilization Research: Journal Of Islamic Studies, 2(1), 58–85. https://doi.org/10.61630/crjis.v2i1.18
Djayadi, M. (2022). Masjid Sebagai Pusat Peribadatan dan Peradaban Islam. Klikmu.Co.
Harfin. (2020). Esensi Sujud dan Fungsi Masjid Yang Sebenarnya. Tafsiralquran.Id.
Hidayat, T. (2024). Studi Analisis Keberhasilan Integrasi Pembelajaran Sosiologi Dengan Nilai-Nilai Islam Dalam Membina Karakter Islami. Indonesian Journal of Humanities and Social Sciences, 5(4), 1977–1992.
Hidayat, T., Anam, M. K., & Istianah. (2024). Peran Masjid Sebagai Media Dakwah Di STIBA Ar Raayah Sukabumi. Ikhtisar: Jurnal Pengetahuan Islam, 4(2), 771–784. https://doi.org/https://doi.org/10.55062/2021/IJPI
Hidayat, T., Rizal, A. S., Fahrudin, & Istianah. (2024). Islamic Education Program Approach to Islamic Personality Development Tatang. Al-Ulya: Jurnal Pendidikan Islam, 9(2), 224–244.
Hidayati, I. (2021). Urbanisasi dan Dampak Sosial di Kota Besar: Sebuah Tinjauan. Jurnal Ilmiah Ilmu Sosial, 7(2), 212. https://doi.org/10.23887/jiis.v7i2.40517
Ilham. (2023). I’tikaf: Pengertian, Waktu, Durasi, dan Tempat Pelaksanaannya. MUHAMMADIYAH.
Ismail, & Ahmad, M. R. S. (2018). Perilaku Anomie Siswa di Sma Negeri 9 Makassar. Jurnal Sosialisasi Pendidikan Sosiologi, 5(3), 59–64.
KBBI, T. P. (2020). Kamus Besar Bahasa Indonesia. Kbbi.Web.Id. https://kbbi.web.id/
Khaeriyah, E. (2021). Fungsi Masjid dan Peranannya dalam Perkembangan Umat Muslim.
Kuntowijoyo. (2018). Muslim Tanpa Masjid. IRCiSoD.
Lestari, D. S. T., & Ainulyaqin, M. H. (2022). Program Industrialisasi Dalam Mengatasi Kesenjangan Ekonomi Di Masyarakat: Perspektif Ekonomi Islam. Jurnal Ilmiah Ekonomi Islam, 8(1), 288. https://doi.org/10.29040/jiei.v8i1.4077
Lima Masalah Utama dalam Kehidupan Beragama. (n.d.).
Mina-l-’Ulamā’-l-Tafsīr, J. (n.d.). Al-Mukhtasar fī Tafsīri-l-Qur’āni-l-Karīm. Dar-l-Mukhtashar li-l-Nasyr Wa-l-Tauzī’.
Muhyiddin. (2021). Fungsi Masjid Nabawi Era Rasulullah SAW, Pusat Pemerintahan. Republika.
Muqorobin, A., & Urrosyidin, M. S. (2023). The Contribution of Zakat, Infaq, Sadaqa, and Waqf (Ziswaf) Strategic Management in Developing the Prosperity of Ummah. Journal of Islamic Economics and Finance Studies Volume, 4(1), 27–47.
Musala. (n.d.).
Mustapita, A. F., & Khalikussabir, K. (2019). The Effect of Industrialization and Population Growth on Migration. Jurnal Manajemen Dan Kewirausahaan, 7(1), 53–58. https://doi.org/10.26905/jmdk.v7i1.2706
No Title. (n.d.).
Nugroho, P., & Sugiri, A. (2009). Studi Kebijakan Pembangunan Terhadap Perubahan Tata Ruang Di Kota Semarang. Riptek, 3(2), 41–51.
Optimalisasi Peran Masjid Sebagai Pusat Pemberdayaan Umat. (2018). Wonosobo, Kantor Kementerian Agama Kabupaten.
Pardede, R. K. B. (2023). Minim Kesempatan di Desa, Kerja Informal di Jakarta Jadi Incaran. Kompas.Id.
Penghuni Shuffah. (n.d.). Almanhaj.or.Id.
Perpustakaan Masjid Pertama dan Tertua di Dunia. (n.d.). Duniaperpustakaan.
Rahayuningsih, Y. (2017). Dampak Sosial Keberadaan Industri Terhadap Masyarakat Sekitar Kawasan Industri Cilegon. Jurnal Kebijakan Pembangunan Daerah, 1(1), 13–26. https://doi.org/10.37950/jkpd.v1i1.2
Saputra, A. (2022). Kemelut Pandemi Narasi Sains Islam, Dakwah, dan Masjid. Yayasan Bentala Tamaddun Nusantara.
Saputra, A., & Rahmawati, N. (2020). Arsitektur Masjid Dimensi Idealitas dan Realitas. Muhammadiyah University Press.
SEJARAH BERDIRINYA PENGADILAN AGAMA DOMPU. (2021).
Sujatini, S. (2018). Keberlanjutan Ekologis: Proses Pembangunan Kawasan Hunian Sebagai Sustainable Development Goals (SDGS): (Studi kasus proses pembangunan kawasan hunian pada kota mandiri). IKRA-ITH TEKNOLOGI : Jurnal Sains & Teknologi, 2(2), 27–37.
Suprayogo, I. (n.d.). Pendidikan Islam Seharusnya Menjadi Pintu Keluar Dari ketertinggalan.
Surat An-Nur Ayat 36. (n.d.).
Surat At-Taubah Ayat 18. (n.d.).
Wickert, C. (n.d.). Concept of Anomie (Durkheim). SozTheo.
Wilya, E. (2010). Mafhum Muwafaqah Dan Implikasinya Dalam Istinbath Hukum. Jurnal Ilmiah Al-Syir’ah, 8(2), 385–399. https://doi.org/10.30984/as.v8i2.5
Yudi. (2021). Langkah Strategis Rasulullah dalam Fathu Mekkah. Islampos.