Ijtihad dan Fatwa Sebagai Solusi Persoalan Keagamaan di Era Kontemporer
Article Sidebar
Main Article Content
Abstract
The complexity of modern life requires relevant legal guidelines. The Prophetalso emphasized the authority of ijtihad as a method of interpreting Islamic lawderived from the Qur'an and Sunnah. Because only through ijtihad can Islam remainrelevant to the times, as ijtihad is the spirit of Islam. The purpose of this research is to analyze ijtihad and fatwa as solutions to religious issues in the contemporary era. This research uses a qualitative descriptive research method on library data findings, with a library research and content analysis approach.The conclusion of this research finds that Islamic law experts have made serious efforts in ijtihad and fatwa, as reflected in the various scientific contributions they have made. This research also explains that Islamic law experts have made serious efforts in ijtihad and fatwa, as reflected in the various scientific contributions they have made. The conclusion of this research finds that Islamic law experts have made serious efforts in ijtihad and fatwa, as reflected in the various scientific contributions they have made. This research also explains that Islamic law experts have made serious efforts in ijtihad and fatwa, as reflected in the various scientific contributions they have made.analysis. The conclusion of this study finds that Islamic legal experts havemade serious efforts in ijtihad and fatwa, asreflected in the various scientific contributions they have made. This studyalso explains the various efforts of contemporary scholars who are trying to actualizeijtihad in the present era, so that Islam can be seen as a solution forhumanity in various aspects of life.
Downloads
Article Details
Section
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.
How to Cite
References
Akbar, A. (2012). Metode Ijtihad Yusuf Al-Qardhawi dalam Fatawa Mu’ashirah. Jurnal Ushuluddin, 18(1), 1–20.
A’la Ilhami, H., & Efendi, Z. (2024). Maqashid Syariah sebagai Metode Ijtihad: Analisis Evaluatif Terhadap Pemikiran Mohammad Hashim Kamali. ICSIS Proceedings, 1, 31–40.
Abu al Thaiyib Muhammad Syams al-Haq al-‘Azim abadi. (n.d.). ‘Awn al Ma’bud Syarh Sunan Abi Dawud ma’a syarh al Hafizh Ibn Qayyim al Jauziyyah.
Abu Dawud Sulaiman ibn al-Asy’ats al-Sijistani. (1994). Sunan Abi Dawud. Dar al Fikr.
Abu Isa Muhammad ibn Isa ibn Saurat al-Tirmidzi. (1994). Sunan al-Tirmidzi. Dar al Fikr.
Abu Muhammad Abd Allah ibn Bahram al-Darimi. (n.d.). Sunan al-Darimi. Dar al-Fikr.
Ahmad Ibn Hanbal. (n.d.). Musnad al-Imam Ahmad ibn Hanbal. Dar al Fikr.
Amir Syarifuddin. (2002). Meretas Kebekuan Ijtihad Isu-Isu Penting Hukum Islam Kontemporer. Ciputat Press.
Askar, R. A. B. (2024). Al-Qur’an, Hadits, dan Ijtihad Serta Legalitasnya Sebagai Sumber Ajaran Islam. Bulletin of Community Engagement, 4(1), 414–420.
Astutik, L. H. Y., & Muttaqin, M. N. (2020). Positifikasi Hukum Keluarga Di Dunia Muslim Melalui Pembaharuan Hukum Keluarga: Hukum Keluarga Islam. Islamika: Jurnal Ilmu-Ilmu Keislaman, 20(01), 55–65.
Dan, P., & Konsep, R. (2023). Teori pertingkatan norma dan penemuan hukum islam (pendalaman dan rekonstruksi konsep).
Darwis, R. (2017). Pemikiran Ibnu Qayyim Al-Jauziyah Terhadap Paradigma Perubahan Hukum. Adzkiya: Jurnal Hukum Dan Ekonomi Syariah, 5(1), 67–86.
Hafizd, J. Z. (2021). Sejarah Hukum Islam di Indonesia: Dari Masa Kerajaan Islam Sampai Indonesia Modern. Jurnal Tamaddun: Jurnal Sejarah Dan Kebudayaan Islam, 9(1), 165–184.
Hajar, I. (1995). Kitab Taqrib al Tahdzib. Dar al Fikr.
Harahap, S. (2020). METODE ISTINBAT FIQIH KONTEMPORER IJTIHAD JAMA’I (IJTIHAD KOLEKTIF) DAN KEHUJJAHANNYA. HUKUMAH: Jurnal Hukum Islam, 3(2), 128–140.
Hassanein, A. A. M. (n.d.). The Complementarity of Ijtihad and the Maqasid Al-Shariah in Islamic Law: An Analytical Study.
Junaedi, M. (2019). Epistemologi Hukum Islam Kontemporer. Manarul Qur’an: Jurnal Ilmiah Studi Islam, 19(1), 24–37.
Kamali, M. H. (2016). Moderation in fatwa and ijtihad: juristic and historical perspectives. ICR Journal, 7(3), 303–324.
Makmun, I., & Syamsuddin, D. (2022). Meretas Kebekuan Ijtihad Dalam Isu-Isu Hukum Islam Kontemporer. Jurnal Al-Wasith: Jurnal Studi Hukum Islam, 7(1), 1–20.
Manan, A. (2006). Reformasi Hukum Islam di Indonesia. (No Title).
Maratus, N. F. (2020). Efektivitas Pencatatan Perkawinan Di Indonesia (Tinjauan Sosiologi Hukum). Khuluqiyya: Jurnal Kajian Hukum Dan Studi Islam, 68–83.
Melayu, H. A., Muhammad, R. A., Bakar, M. D. Z. A., Makinara, I. K., & Salam, A. J. (2021). Syariat Islam dan budaya hukum masyarakat di Aceh. Media Syari’ah: Wahana Kajian Hukum Islam Dan Pranata Sosial, 23(1), 55–71.
Muhammad, R. A. (2021). Reconciliation for the Settlement of Criminal Cases: Reactualization of Local Wisdom in Indonesian Criminal Law [Upaya Perdamaian Untuk Penyelesaian Perkara Pidana: Reaktualisasi Kearifan Lokal Dalam Hukum Pidana Indonesia]. LEGITIMASI: Jurnal Hukum Pidana Dan Politik Hukum, 10.
Nuruddien, M. (2022). Wasiat Wajibah Keadilan Dan Kesejahteraan Keluarga Perspektif Undang-Undang Mesir Dan Kompilasi Hukum Islam. Reflektika, 17(1), 1–29.
Ridwan, M. (2020). Ijtihad Pada Era Kontemporer (Konteks Pemikiran Islam dalam Fiqih dan Maqashid al-Syariah). Jurnal Masohi, 1(2), 110–121.
Syakir, A. M. (1995). Kitab Tahzib al-Tahdzib. Dar al Fikr.
Supriatna, A. (2024). Perkembangan Fikih dalam Era Digital: Kajian terhadap Metode Ijtihad dalam Memahami Masalah Kontemporer. As-Syar’i: Jurnal Bimbingan & Konseling Keluarga, 6(1), 717–734.
Syaukani, I. (2006). Rekonstruksi Epistemologi Hukum Islam Indonesia dan Relevansinya Bagi Pembangunan Hukum Nasional. (No Title).
Umar, M. N. (2017). Al-Mashlahah al-Mursalah, Kajian atas Relevansinya dengan Pembaharuan Hukum Islam. Turats.